Luky
EUTHANASIA, EUPHEMISTICALLY KNOWN AS MERCY KILLING, is a topic which occupies the minds of many of those democratically elected to serve as legislators.
In my seventies and possessing indifferent health, I shudder to contemplate the implications in being a senior citizen in countries which permit euthanasia.
What is so merciful about killing the helpless? In the days when I fruitlessly lobbied against the introduction of legal abortions, I used to speak about "murder of the innocent."
Divine right
I can hardly use that word for us oldies. But why should the sick and the elderly be killed before they have completed their allotted span? It is theirs by divine right.
It behoves those who are committed to life to protect all life. For life is a precious gift from God Who decreed: "Thou shalt not kill." As such it is sacrosanct.
Why should anyone be put to death, moreover, because he or she is suffering from a disability or handicap? The handicapped teach those without handicaps many lessons. The main one is that God puts no-one on earth without a purpose, even if this is invisible to human eyes.
Precious commodity
Life, even a difficult life, is a very precious commodity and one we do not lightly surrender. Even animals want to live. The desire to live, so strong in animals, is even stronger in people, because we have reason as well as instinct. The urge to live and to keep our families together is a basic need in all of us. It should be regarded with respect by legislators.
When death arrives in due season as laid down by God, He often sends grace which carries the bereaved past the hour of the funeral. Afterwards there is the certainty that every new morning will bring its own resilience, no matter how wakeful the night that precedes it may have been.
What I'd like to know is: why should killing a human being before time's up be considered merciful?
Catherine Nicolette
Euthanasia is nothing new. Infanticide has been practised since ancient times. At present much discussion surrounds euthanasia, and, for me, the following excerpt is invaluable regarding this issue;
"Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible.
Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick or dying persons. It is morally unacceptable."
Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator. The error of judgement into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded." 1
Possible coinage
Euthanasia can, to my way of thought, be somewhat self-indulgent. There may be personal benefit in the carrying out of euthanasia; either in the coin of time (more time to oneself once the euthanised has passed and no longer necessitates so much care). Possibly the coin of finances (more money for oneself because the financial outpouring has stopped). Possibly the coin of emotional surcease (no longer having to undergo the emotional upheaval of the need to support another in their time of vulnerability and difficulty).
Day follows night
Whatever the possible benefit (if any), there is always the grave risk after the euthanasia of another coin; the coin of guilt. There is a moral law inbuilt into the fibre of our inner beings, placed there by a Greater Hand. If we disregard this most basic of human rights ("Thou shalt not kill" - Mosaic Law; "You shall not kill" - The Sermon on the Mount) - there will be consequences. Perhaps not immediately, but as surely as the day follows the night, and the seasons follow one another, the day will come when thoughts turn towards the deed done, which is no longer reversible.
Bowed heads
Death will come to us all; the passage to our new form of life with God.
Each of us will one day face our personal judgement before the Living God; we all have enough mistakes and struggles in our individual pasts, without adding the premeditated demise of another.
It is thus essential for each of us to bow our head before God as the only Being Who has the right over life and death.
1 Catechism of the Catholic Church, Part Three, Life in Christ, Article 5 The Fifth Commandment, 2258 - 2262; 2276 - 2279
http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm
Sermon on the Mount; The Higher Law
https://www.lds.org/bible-videos/videos/sermon-on-the-mount-the-higher-law?lang=eng
With thanks to Vatican.va and Mormon Bible Videos
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